Ogoh-ogoh are statues built for the Ngrupuk parade, which takes place on the eve of Nyepi day in Bali, Indonesia. Ogoh-ogoh normally have form of mythological beings, mostly demons. As with many creative endeavours based on Balinese Hinduism, the creation of Ogoh-ogoh represents spiritual aims inspired by Hindu philosophy.
 The main purpose of the making of Ogoh-ogoh is the purification of  the natural environment of any spiritual pollutants emitted from the  activities of living beings (especially humans). The forms of Ogoh-ogoh  represent the Bhuta-Kala (Bhuta: eternal energy, Kala:  eternal time), according to Hindu teachings. The imperceptible  potentials of nature cannot be thoroughly explored by anyone.  Philosophically, civilized men are required to manage the natural  resources without damaging the environment itself.
The main purpose of the making of Ogoh-ogoh is the purification of  the natural environment of any spiritual pollutants emitted from the  activities of living beings (especially humans). The forms of Ogoh-ogoh  represent the Bhuta-Kala (Bhuta: eternal energy, Kala:  eternal time), according to Hindu teachings. The imperceptible  potentials of nature cannot be thoroughly explored by anyone.  Philosophically, civilized men are required to manage the natural  resources without damaging the environment itself.Aside from being the symbol of Bhuta-Kala, Ogoh-ogoh is considered a  symbol of modes of nature that form the malicious characters of living  beings. Ogoh-ogoh are usually made by the group of artists found in  villages around Bali. After being paraded on a convoy around the town,  finally it is burnt to ashes in a cemetery as a symbol of  self-purification.
An Ogoh-ogoh is normally standing on a pad built of timber planks and  bamboos. The pad is designed to sustain the Ogoh-ogoh while it is being  lifted and carried around the village or the town square. There are  normally eight or more men carrying the Ogoh-ogoh on their shoulders.  This procession is accompanied by orchestral music performed by the  youth. The use of flares is also a main part of the parade.
During the procession, the Ogoh-ogoh is rotated counter-clockwise  three times. This act is done at every T-junction and crossroad of the  village. Rotating the effigies during the cremational parade and the eve  of Nyepi represents the contact of the bodies with the spirits. It is  intended to bewilder the evil spirits so that they go away and cease  harming human beings.
And this is Ogoh-ogoh Rangda from STT Telaga Sutha Community's Handmade
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